Showing posts with label Hiroshima. Show all posts
Showing posts with label Hiroshima. Show all posts

Wednesday, August 5, 2015

On the 70th Anniversary of Hiroshima: "The Atomic Victims as Human Guinea Pigs"

Transcribed below is the entire text of Japanese historian Shingo Shibata's 1996 essay in Seisen Review, "The Atomic Victims as Human Guinea Pigs." I've posted on it before, including a link to a photocopy of the entire essay. The text was transcribed independently by Wikispooks, and the copy I used below is based upon it (with some quiet corrections and formatting changes). (Wikispooks did not transcribe Shibata's Bibliography, but it can be found on pages 11-12 of the online version directly below.)



The medical condition of the Japanese atomic bomb survivors, or Hibakusha, for years was the subject of censorship by the Occupation forces of the U.S. and later Japanese censorship. It is still effectively so, by media and scholarly neglect rather than government order.

The Hibakusha were studied and examined by U.S. doctors and scientists organized as the Atomic Bomb Casualty Commission (ABCC), in conjunction with staff from the Japanese National Institute of Health (JNIH)., In the course of their research, medical treatment was withheld from the atomic bomb victims, arguably because it interfered with their research goals.

Researcher Susan Lindee wrote about these topics in her excellent (and out-of-print) 1994 book, Suffering Made Real: American Science and the Survivors at Hiroshima (Univ. of Chicago Press). Amazingly, U.S. refusal to offer medical care to the survivors of Hiroshima and Nagasaki was because U.S. authorities believed "that medical treatment of the survivors by the ABCC would constitute atonement for the use of atomic weapons."

"From the beginning," a 1955 report to the Atomic Energy Commission stated, US researchers of the effects of the atom bomb on civilians were "not permitted to attempt medical therapy of the patients who had been injured by the two bombs.... to do so would have given confirmation to the anti-American propagandists... [who would] insist that such treatment should be an act of atonement for having used the weapons in the first place." (Lindee, pgs. 134-135.)

The U.S. has never apologized for the use of atomic weapons. Indeed, the policy of the U.S. is to frighten and terrorize the world with its awful arsenal.

One might ask, what did the Japanese Government do to aid the Hibakusha? In his essay, Shingata replies, "I am ashamed to say that the Japanese government did nothing to help the Hibakusha either."

Stop U.S. Plan to Modernize and Replace Nuclear Arsenal

In October 2009, President Barack Obama won the Nobel Peace Prize in part because of his supposed position in favor of nuclear disarmament. But since then, Obama has moved to increase spending on nuclear weapons, stating the supposed need to modernize weaponry and spent hundreds of millions of dollars to revitalize a nuclear weapons plant in Kansas City, Missouri.

New estimates made by Center for Strategic and Budgetary Assessments, a Washington D.C.-based think tank, and reported at Al Jazeera America, say U.S. plans to modernize its nuclear arsenal will cost nearly $1 trillion dollars over the next 30 years.

In an August 5 press release by Peace Action, formerly SANE/Freeze, on the 70th Anniversary of the U.S. atomic bombings of Japan (August 6th and 9th), Paul Kawika Martin, the policy and political director of Peace Action, and a guest of one of Japan's largest peace groups, Ginsuikin, commented from the official commemoration in Hiroshima:
“Here in Hiroshima, on the 70th Anniversary of the U.S. atomic bombings of this city and Nagasaki, we remember the hundreds of thousands of casualties caused by the most basic of nuclear weapon designs and know that we never want another populace to suffer from such a bomb. Even worse, today’s nuclear weapons are several to hundreds of times more destructive.

Clearly, these horrific weapons are no asset to any country. The current U.S. plan to waste $1 trillion over the next thirty years modernizing, maintaining and replacing delivery systems must be stopped.

President Obama should heed his Prague speech and live up to U.S. obligations under the Nonproliferation Treaty (NPT) by significantly reducing America’s 7,100 nuclear warheads.

Additionally, the agreement reached with Iran will verifiably block it from getting a nuclear weapon, making it paramount that the U.S. Congress support the accord.”
The issues above are amplified and expanded in Professor Shingo Shibata's essay below. I encourage readers to email or tweet or post on Facebook or otherwise send this article far and wide, as an action YOU can take on this, the 70th anniversary of the great crime of the atomic bombings, in the hopes it will aid in stopping atomic weapons from being used again.
The Atomic Victims as Human Guinea Pigs

Shingo SHIBATA


In connection with the Smithsonian flap, the United States Senate Resolution 257 was passed on 22 September 1994. It reads: "...The role of the Enola Gay during World War II was momentous in helping to bring World War II to a mercy end, which resulted in saving the lives of Americans and Japanese." (emphasis added) Further, on the occasion of the 50th anniversary of the atomic bombing of Hiroshima and Nagasaki it was repeatedly contended that President Truman was right when be ordered the use of the atomic bombs because thereby numberless lives of not only American soldiers but also Japanese were saved. But such an argument has been proved groundless by some leading researchers. (Blackett, 1949; Alperovitz, 1965, 1985 and 1995; Tachibana, 1979)

What aim did the U.S. government have in carrying out the atomic bombing?

Firstly, by demonstrating the enormous destructive power of the atomic bomb, it wanted to establish U.S. hegemony over the world after World War II.

Secondly, it aimed to make mass experiments of the uranium bomb on Hiroshima and the plutonium bomb on Nagasaki to test numberless humans as guinea pigs and thereby to obtain data on its effects in order to make use of them for development of nuclear weaponry.

In this paper I am going to demonstrate my conception of the atomic bombing as being human experimentation.

I. FROM THE STANDPOINT OF THE VICTIMS

What did U.S. Military Forces do after the Atomic Bombing?

First of all, I would like to examine the post-bombing policy of the U.S. Forces.

The first order of the U.S. Forces immediately after the occupation was to ban all publication of reports concerning the genocide and destruction caused by the atomic bombs. Thus they wanted to monopolize all information on the bombing. Until the end of the occupation on 28 April 1952, Japanese journalists, writers, cameramen, novelists and scientists were prohibited from reporting on the real situations of the atomic destruction. If they dared to do so, they were threatened with trial before the military tribunals of the Occupation Forces. Many books, including novels, poems and accounts of the events, were censored and often confiscated by American authorities. (Braw, 1986; Horiba, 1995a and 1995b) As a result, the urgent necessity to give medical and other social aid to the atomic victims (the “Hibakusha” in Japanese) was not reported even among Japanese.

Their second step was to prohibit all doctors in Japan from communicating and exchanging, even among themselves, the records of clinical experience and research on the Hibakusha. At that time they, especially in Hiroshima and Nagasaki, tried to do their best to find ways to cure the unheard-of terrible burns and internal disorders caused by atomic heat and radiation. The U.S. Forces further confiscated the samples of burnt or keloid skins, internal organs and blood and the clinical records of the dead and living Hibakusha. (Committee, 1981)

Their third step was to force the Japanese government to refuse any medical aid offered by the International Red Cross.

If a laboratory animal were cured, it would be utterly useless from the standpoint of medical scientific observers. Maybe it was by the same reasoning that the U.S. authorities did their utmost to prevent any medical treatment given to the Hibakusha. “As far as medical aid is concerned, the less the better” was their policy.

Their fourth step was to establish the Atomic Bomb Casualty Commission (ABCC) as two institutions in Hiroshima and Nagasaki for the purpose of observing, not curing, of the hibakusha. Thus, almost all Hibakusha have been treated as if they were only human guinea pigs. Suppose that an assailant continues only to observe a wounded victim for many years after an assault. There is no doubt that such observance itself is nothing but an infringement on human rights.

What did the Japanese Government do to aid the Hibakusha?

I am ashamed to say that the Japanese government did nothing to help the Hibakusha either.

Firstly, its bureaucrats did their utmost to cooperate with the above policy of the U.S. Army toward the Hibakusha. Only two months after the atomic bombing they dissolved the governmental hospitals in charge of medical treatment of the Hibakusha in Hiroshima and Nagasaki. As a result, many Hibakusha were left on the streets of the devastated cities without any medical treatment, compounding the many difficult post-war economic and social conditions they had to contend with.

Secondly, by orders of the General Head Quarters (GHQ) of the U.S. Occupation Forces, on 21 May 1947, the Japanese National Institute of Health (JNIH, YOKEN in Japanese abbreviation) was founded with half of the staff of the Institute of Infectious Diseases (IID) attached to the University of Tokyo.

During the period of the Japanese invasion of China from 1931 to 1945, the IID had fully cooperated with the notorious Unit 731, that is, the Army unit for bacteriological warfare. (Williams & Wallace, 1989; Harris, 1994) Most of the staff of the JNIH transferred from the University of Tokyo to the Health and Welfare Ministry were medical scientists who had intimately cooperated with the network of Unit 731 in China and Singapore as well as the Laboratory for Infectious Disease Control (LIDC) attached to the Imperial Army's Medical College. The LIDC in Toyama, Shinjuku-ku, Tokyo, was the headquarters for the network of the bacteriological warfare program and its institutions, including most of the medical schools of many universities.

The officially declared aims of the JNIH were to make research on pathogens and vaccines and also to screen the safety of biological products (vaccines, blood products and antibiotics), and thereby to contribute toward preventive medicine and public health under the control of the GHQ. However, there were two hidden objectives of the JNIH. The first was to cooperate with the ABCC. The second was to continue, under the guidance and control of the U.S. Army 406th Medical Laboratory,[1] some uncompleted studies of biological warfare program as schemed up by Unit 731. (Shibata, 1989 and 1990)

As for the first hidden objective, only 13 days after the establishment of the JNIH the GHQ asked it to help the ABCC. Dr. Saburo Kojima, then the first Vice-Director and later the second Director of the JNIH, in his commemorative essay, “Memories on the Past Ten Years of the JNIH,” looking back on its initial stage of cooperation with the ABCC, wrote, “We, the intelligent scientists had equally thought that we must not miss this golden opportunity” [2] to record the medical effects of the A-bomb on humans. He was reportedly one of the leading medical scientists who committed vivisection on Chinese prisoners as human guinea pigs in the network of Unit 731 in China. [3] As such a scientist, very positively appreciating the proposal of the GHQ, he never showed humanistic sentiments towards the Hibakusha, still less a counter-proposal for medical treatment of them. He only betrayed such cold-blooded and calculating words as is cited above.

It is clearly reported in the 1948 Annual Report of the JNIH how eagerly and positively the staff of the JNIH, following the directive of the ABCC, drafted and submitted the “Atomic Bomb Casualty Research Program" to the GHQ. [4] At that time the JNIH branches were set up in the same rooms of the ABCC buildings in Hiroshima and Nagasaki. The directors of the Hiroshima and Nagasaki Branches of the JNIH served the vice-directors of the ABCC in Hiroshima and Nagasaki. Some of the directors of the ABCC were American high ranking military officers (e.g. colonels). 
The JNIH staff intimately helped and cooperated with the staff of the ABCC as a kind of branch of the U.S. Military Forces to check up on conditions of the Hibakusha, doing follow-up research. The staff of the ABCC-JNIH went around threatening the Hibakusha that they would be on trial before the military tribunal of the U.S. Forces if they would not cooperate. With such threats they took the Hibakusha to the ABCC buildings and took off their clothes to photograph them in the nude, took x-rays, collected blood samples, so they could record the relationship between the quantity of radiation and the after-effects of the atomic bomb. (Hiroshima City Council against A and H Bombs, 1966; Chugoku Shimbun, 1995) 
They did not respect the human dignity of the Hibakusha. They treated them as human guinea pigs and recorded them as “samples.” When the Hibakusha died, the ABCC-JNIH staff put pressure on the bereaved to consent to autopsies, and their inner organs, burnt skins and other parts were dissected and taken away.

In such cold and inhumane sentiments, Dr. Keizo Nakamura, the third Director of the JNIH, proudly wrote that the ABCC could not have attained their objective without the cooperation of the JNIH. [5] The information thus collected about the atomic mass experiment on humans was never made public in Japan. It was secretly reported to the U.S. Department of Defense, the Atomic Energy Commission (later the Department of Energy) and other military institutions to be utilized for the improvement of nuclear weapons and reactors.

The post-war Responsibilities of the Japanese Government and the JNIH in Violation of Human Rights of the Hibakusha

Some may excuse the Japanese government and the JNIH under the pretext that they were only forced by the authoritarian power of the GHQ. But this was not the case, because the positive cooperation of the JNIH with the ABCC continued for 28 years from 1947 through to 1975. In 1975 the ABCC had to reorganize itself, and the JNIH was also forced to divorce itself from the former in the face of increasing denunciation on the part of the Hibakusha and the Japanese people. The ABCC was reorganized and renamed the Radiation Effects Research Foundation (RERF), funded by both U.S. and Japanese governments. Of course, their character and tasks are almost the same. Their main operations have been and are the follow—up research on the Hibakusha and the renewed cooperation with U.S. military institutions and the nuclear industry.

Thus the physical sufferings and mental agony of the Hibakusha were and have been aggravated by the post-war policy of the U.S. and Japanese governments toward them.

Of course, the Japanese government is to blame for its aggressive wars against Asian countries and then the first-strike on Pearl Harbor. [6] However, this doesn’t justify the U.S. atomic bombing. The nuclear destruction of Hiroshima and Nagasaki should be denounced as the unheard-of cruel genocide and destruction as well as the most serious violation of international law. (NHK, l977: Committee, 1981) The further misery of the Hibakusha has also been aggravated by the nature of the atomic bombing as a massive test on innocent men and women, young and old.

Someone may still try to justify the atomic bombing on the pretext that it saved a number of lives. Even if true, such a pretext could never justify the fact that the U.S. government, supported by the Japanese government, has done so much to leave the Hibakusha abandoned, uncared-for and uncured after the end of the war. If the above pretext had been true, why didn't it do the best to give medical and other social aid to victims produced by an act of “mercy”? Its post-bombing and post-war policies themselves have demonstrated what so-called “mercy” of the atomic bombing was in reality.

For over fifty years since the bombing, both governments have arrogantly continued to treat and alienate the Hihakusha as human guinea pigs. It is evident that such a political attitude itself deprived them of the feeling of human dignity. If the Japanese government had resisted the U.S. government policy of neglecting the Hibakusha and had done their best to provide them with medical and other social aid immediately after the bombing, the life span of the dead Hibakusha would have been much longer. Their will to live would not have diminished.

The Japanese government and the JNIH should feel deeply responsible in this respect. Why don’t the prime ministers and the directors of the JNIH apologize for their negligence toward the Hibakusha? Why don't they try, in this way, to restore the feeling of human dignity which for almost a half century they have denied these people?

As a professor of Hiroshima University, I have for many years been involved in the sociological, philosophical and ethical study of the agony of the Hibakusha. In this chapter as a result of my research, I tried to shed new light on one of the most important, but hitherto overlooked, aspects of the atomic bombing and the sufferings of the Hibakusha.

As explained, there is no doubt that the Japanese government is responsible for its post-war policy of negligence toward the Hibakusha as well as its violation of their human rights. If the government feels responsible for them, there must he no objection to legislation providing state compensation for the Hihakusha.

II. FROM THE STANDPOINT OF THE U.S. MILITARY FORCES AND THE MANHATTAN PROJECT SCIENTISTS

In the previous chapter I submitted my thesis mainly on the basis of the analysis of the post-bombing and post-war policies of the U.S. government toward Hibakusha, especially the no-treatment policy of the ABCC-JNIH. 
As for the prebombing policy of the U.S. government, I don't think that all the principle characters at that time, including Truman, had a conscious intention to use the A-bombs as a means of experimenting on humans from the military and scientific viewpoints.

However, I am convinced there were surely some leading people who, with the cool eyes of an " experimental observer, "viewed the bombing as an experiment on human beings from the military and scientific points of view.

From the Military Standpoint

I checked the following main documents of the Manhattan Project (MP): 
---- Captain W.R. Parson's memorandum "Notes on Initial Meetings of Target Committee" to Rear Admiral W.R. Purnell (l2/12/1944);
---- Brigadier General L. Norstad’s memorandum to Director, Joint Target Group (28/ 4/45);
---- Dr. J. R. Oppenheimer’s memorandum to Brigadier General T.F. Farrell ( 11/5/45);
---- Major J.A. Derry's and Dr. N.F. Ramsey's memorandum to Major General L.R. Groves (12/5/45);
---- Brigadier General L. Norstad's memorandum "Notes of the Interim Committee" to Commanding General, XXI Bomber Command (29/5/45).

Having examined these documents (Yamagiwa, Tachibana & Okada, 1993), I came to the conclusion that the U.S. Armed Forces deliberately planned not only to use the A-bombs on civilians to make the destruction most effective, but also to gain as much information as possible about the “ effects" of the bombs. I think that my thesis is proved by the very quick organization of the Manhattan survey teams going to Hiroshima and Nagasaki. (Jones, 1985, pp. 543f.)

I cannot but conclude that the atomic bombings were nothing but a kind of massive experiment on human beings from the military point of view.

From the Standpoint of the Manhattan Scientists

I was shocked to learn about one terrible scheme of Oppenheimer in the Manhattan Project (MP). He had a plan to produce radioactively contaminated foods "sufficient to kill half a million men." (Oppenheimer’s letter to Fermi, 25/5/43 ) Such a plan should surely have needed a series of human experiments.

It seems to me that it was in this atmosphere that a number of scientists, in their studies on the effects of radioactivity on the human body. deliberately injected plutonium into humans, including children, hospital patients, veterans, and other people.

According to an important source (The Albuquerque Tribune and Hirose, 1994), Dr. D. L. Hempelman, a leading scientist in the Health Department, Los Alamos Laboratory, sent a plan for human experiments to Oppenheimer on 29/8/44.

Dr. Stafford Warren, chairman of the Radiology Department at the University of Rochester School of Medicine and Dentistry, who was a consultant to the MP, also proposed a program of experiments to compare the effects of radioactivity on human beings and mice.

In March 1945, medical scientists of the MP had a meeting in Los Alamos to make a program of experiments to inject plutonium into patients hospitalized at the University of Rochester and University of Chicago. In a letter of 29/3/45 Oppenheimer assured Stafford Warren that he would help with his plan of human experiments.

As a result, on 10/4/45 Ebeneezer Cade (HP-12), who was hospitalized in the hospital attached to the MP at Oak Ridge, Tennessee, became the first victim injected with plutonium. It was the first plutonium experiment committed by the MP staff.

On 26/4/45 Arthur B. Hubbard (CHI-1) was injected with plutonium at the hospital attached to the University of Chicago. He died on 3/l0/45. Two other patients were also injected with plutonium.

On 14/5/45 Albert Stevens (CAL-1) was injected with plutonium at the hospital of University of California, San Francisco.

As for plutonium experiments on Americans performed after August 1945, I would be able to add a long list of many who were made human guinea pigs, including several hundred thousand "atomic soldiers." (Rosenberg, 1980) 
It is noteworthy that the leading scientists of the MP systematically committed the crime of human experiments even during the pre-bombing period. They sacrificed many fellow Americans as human guinea pigs.

It seems therefore that it would be reasonable for us to assume that these MP scientists also observed “Japs" in atom-bombed Hiroshima and Nagasaki as human guinea pigs from their scientific point of view.

It was also interesting and not accidental that Dr. Warren, one of the pioneering scientists of human experiments in the MP, was one of two leading American scientists who later strongly recommended the establishment of the ABCC. Another person who also recommended setting up the ABCC was Dr. Shields Warren. The two Warrens were not related by family. (Lindee, 1994)

In the Light of other Facts

I submitted my conception of the atom bombings as human experiments in the light of the pre- and post-bombing policies of the United States government and the MP scientists toward Americans and Hibakusha. Their post-bombing policies toward the latter were assisted by the Japanese government as well, especially the JNIH.

I appreciate Lindee’s description of the inferiority of the JNIH very much. I think that she accurately describes the no-treatment policy of the ABCC-JNIH. I have to stress the fact that the U.S. government, assisted by the Japanese government, not only applied its no-treatment policy to Hibakusha, but also did their utmost to obstruct Hibakusha from receiving care as proved.

Why? In my opinion it can be explained only when we look at the bombings as human experiments. I would like to reinforce my argument by submitting some additional facts.

1. In the light of the above mentioned mentality and morals of some leading American scientists in the period of the pre-bombing, it seems that it was natural for them to see the bombing as such. In this context, the opinion of J.B. Koepfli, scientific advisor to the State Department, deserves to be cited. He wrote the following in a letter to Shield Warren, Director, Division of Biology and Medicine, AEC on 1/6/51:

"The atomic bomb casualty areas in Japan constitute an unparalleled natural laboratory and a unique opportunity particularly for pursuing certain long phases of the studies." (emphasis added). [7]

It seems to me that such an opinion represented a common understanding among most of the MP and ABCC-JNIH scientists.

2. According to a 5/2/93 story from the Kyodo News Agency at Los Angeles the bombings of Hiroshima and Nagasaki were described as "experiments" or "tests" in the official records of the nuclear tests issued by the Nevada Office, Department of Energy (DOE).

Every year since the beginning of the 1980s, the revised version of these records, supplemented with the record of new tests, has been published for the mass media and researchers by this Nevada office. Since the first version, the Hiroshima and Nagasaki bombings have been recorded as the second and third "tests," following the first one at Alamogordo, New Mexico. The bombings have been counted as the second and third as a part of the subsequent test series that included the blasts on the Bikini Atoll, the Nevada site and others from 1945 through to the 1990s.

These facts were reported on 7/2/93 in a major article in the Ciwgoku Shimbun. This is an influential local newspaper with a circulation of 700,000 in Hiroshima Prefecture. It is important to recognize that even the Nevada Office, DOE, understood the bombings to be "tests."

III. NECESSITY OF A NEW WAY OF THINKING

Someone might disagree with me because I might have committed a mistake of confusing post-bombing curiosity about the A-bombs’ effects with pre-bombing motives. But I think that I have reconsidered and proved my thesis on the basis of the analysis of not only the post-bombing but also the pre-bombing policies of the U.S. government.

In connection with the above critical comment, I would like to cite my concept of history:

“What is history? History is a process in which, when the past is looked back on, the implication of the past becomes the present, and its historic significance is revealed. History is also a process in which the implication of the past is re-examined and re-written from the standpoint of the present, thereby making clearer the truth about the past, in which process the historic conception of both past and present is changed. This can be said about the atomic bombing of Hiroshima and Nagasaki, and the ‘damage’ of those events. The historic implication of this is found in the fact that its truth has been revealed in the process of history." (Shibata, 1982)

I applied this concept of history to the bombings and argued one of the motives of their being carried out was human experimentation.

ln this context, it is further noteworthy that Professor S. Harris submitted an important thesis toward the critique of all kinds of human experimentation in our age. [8] I would say the implication of my concept of the bombings might well be interpreted and understood in the light of his thesis. lt is also ironical that the ABCC was assisted by the JNIH as one of the heirs of the tradition of the medical scientists who committed experiments on humans in the Japanese biological warfare program. Their crimes were covered-up by the American Forces. I fully agree with Professor Susan Lindee, when she characterizes the ABCC and the JNIH as the "colonial science." (Lindee, 1994. Chapter Two)

Not only Japanese but also Americans, including soldiers who were affected by the atomic blast, were treated as guinea pigs. (Sternglass, 1972; Rosenberg. l9B0; Freeman, 1981; Saffer & Kelly, 1982; Wasserman, et al, 1982; Haruna, 1985; Lifton & Mitchell. 1995)

A pioneering American, Hermann Hagedorn had an admirable insight into the atomic bombing i.r1 his poem. (l-lagedorn, 1946) He pointed out that the bombs were dropped not only on Japanese but also on Americans. Another pioneering American philosopher. John Somerville coined the word “ omnicide. " According to him. a nuclear war is no longer a kind of war, but an "omnicide." (Somerville, 1980) This was already proved by the destruction of Hiroshima and Nagasaki. The victims of nuclear destruction are humanity as a whole, including the so-called enemy as well as friends and allies.

It is in this context that Albert Einstein warned us, "If mankind is to survive, then we need a completely new way of thinking." I hope that those who have tried to justify the Truman argument and supported the Senate Resolution 257 cited at the beginning of this paper will listen to Einstein and reconsider the implication of the nuclear age from the new way of thinking.

Notes

1. The US. Army 406th Medical Laboratory was to be a research unit for preparation of biological warfare in Asia. lt was set up in Yokohama and then in Tokyo immediately after the beginning of the occupation. Later it moved to Sagamihara City near Tokyo and existed there until around 1965. I have no space here to deal with the second hidden aim. 
2. The 1956 Annual Report of the NIH, Tokyo. 1957. p. 30, emphasis added, in Japanese. 
3. See the documentary report entitled "The Unit [or Bacteriological Warfare still Exists," Monthly Shinsu (Truth), N0, 40, April 1959. in Japanese; Williams, P. & Wallace, D. 1989, p. 238. 
4. The 1948 Annual Report of the NIH, Tokyo. 1949. pp. 58-61, in Japanese. 
5. NIH and ABCC, 20 Years of the ABCC, Tokyo, 1966, p. 1, in Japanese. 
6. When we Japanese declare, “No More Hiroshimas!”, Americans very often reply, "Remember Pearl Harbour”. We completely understand and support Americans when they do so. ln fact, Americans and Japanese have to remember Pearl Harbor forever, firstly because those who committed the war crimes in the invaded Asian and Pacific countries including Pearl Harbor have not always been punished, secondly because the bombing of Pearl Harbor was nothing but the first-strike. Nevertheless, it is the U.S. government that has continued to support these Japanese war criminals including Shiro Ishii, the Commander of the infamous Unit 731 and Nobusuke Kishi who was one of the then ministers of the Tojo government. Ishii was later hired and Kishi supported by the U.S. government. It is also strange to see that the U.S. government still sticks to the first-strike policy in a possible nuclear war. Isn't it another Pearl Harbor in a nuclear war, more correctly a global nuclear omnicide? 
7. I am grateful to Mr. Kazuo Yabui, a reporter of the Chugoku Shimbun, who kindly provided me with a copy of this letter. 
8. His thesis deserves to be cited: "Most distressing is the tact that the ultimate disclosures in the mid to late l940s of Japanese biological warfare human experimentation did not appall those individuals who were apprised of these criminal acts. Instead, the disclosures whetted the appetites of scientists and military planners among both the victors and the vanquished. Rather than being motivated to abandon such actions, research using involuntary or uninformed subjects has proliferated over the past fifty years. Scientists in the United States alone conducted at least several hundred tests with human subjects who were not informed of the nature of the experiments, or of the danger to their health." (Harris, 1995, p. x) 
 [The Bibliography goes here in the document. See link to original or embedded version above.] 
Postscript and Acknowledgment

The original version of the chapter I of this paper was written in 1994. A condensed text of it was published in Japanese in the Evening edition of the Mainichi Shimbun, 6/9/1994. Its condensed but longer text in English in the Mairtichi Daily News, 11/11/1994.

On the occasion of the 50th anniversary of the atomic bombing of Hiroshima and Nagasaki, August 1995. I had an opportunity to meet Dr. Klaus Gottstein, Emeritus Professor at the Max Planck Institute in Munich, and gave him a copy of the paper for his comment. He kindly paid much attention to my paper and sent it to Professor Barton Bernstein at Stanford University, Stanford, California, and asked him to make a comment on it. The kind comments of Professors Gottstein and Bernstein, scientists of international repute, meant a great deal and honor to me. It motivated me to reconsider my thesis and to write a long letter to reinforce my argument as a reply to them. This letter was rewritten and incorporated as Chapter II of this paper. This text is a new enlarged one with added references. I am grateful to both of them for their warm and sincere comments.

I am also grateful to Professor Seiitsu Tachibane, Dr. David Tharp and Mr. David Jordan for their kind and informative suggestions.

When I almost completed this paper for the Seisen Review, Dr Rosalie Bertell, the editor of the International Perspectives in Public Health, Toronto, kindly told me that she would like to print its original text in this journal. It is a great honor to me. However. needless to say, I don’t like to see the old text published in any journal. In this context I asked her to print this new text in her journal as well. I hope the readers of the Seisen Review kindly understand the present paper would soon be printed in the International Perspectives in Public Health, too.

Communication to the author should be addressed : 1-18-6 Toyame, Shinjuku-ku, Toyko 162....
I would add that this copy of Dr. Shingata's essay is reproduced as a public service and under fair use criteria. No money is, has, or will be received for this publication, which is published here to advance understanding of political, human rights, economic, democracy, scientific, and social justice issues, etc. I believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

Additional reading:
"Japanese Biomedical Experimentation During the World-War-II Era" by Sheldon Harris, Ch. 16 of Military Medical Ethics, Vol. 2

"The Pentagon and the Japanese Mengele: The Abominable Dr. Ishii" by Christopher Reed, published at Counterpunch, May 27, 2006

Commission and Omission of History in Occupied Japan (1945-1949) by Stephen Buono, Journal of History, SUNY Binghamton, no date (Accessed 12/8/2012)

Promoting Health in American-Occupied Japan: Resistance to Allied Public Health Measures, 1945-1952 by Sey Nishimura, PhD (see especially the section, ""Suppression of Reports on Medical Effects of Atomic Bombs")

The Atomic Bomb Suppressed: American Censorship in Japan, 1945-1948, by Monica Braw

"Medical Censorship in Occupied Japan, 1945-1948" by Sey Nishimura, Pacific Historical Review, Vol. 58, No. 1 (Feb., 1989), pp. 1-21.

Commission and Omission of History in Occupied Japan (1945-1949) by Stephen Buono, Binghamton University website

Sunday, December 2, 2012

"The Atomic Victims as Human Guinea Pigs"

While much has been written about the victims of the Atomic Bombs dropped by the U.S. on Hiroshima and Nagasaki in the closing days of World War II, very little is known by Americans of the fate of the victims of that bombing.

Known as the Hibakusha, their medical condition for years was the subject of U.S. occupational and later Japanese censorship. Studied and examined by U.S. doctors and scientists organized as the Atomic Bomb Casualty Commission, in conjunction with staff from the Japanese National Institute of Health (JNIH), researchers withheld medical treatment from the atomic bomb victims, arguably because it interfered with their research goals.

Researcher Susan Lindee wrote about these topics in her excellent 1994 book, Suffering Made Real: American Science and the Survivors at Hiroshima. But few others ever took up the subject, and Lindee's book has been largely ignored, especially in recent years (not even one review at Amazon, for instance).

Another barely known essay on the subject was written by Shingo Shibata, Emeritus Professor of Philosophy and Sociology at Hiroshima University, in Seisen Review (No. 4, 1996). The full essay is nowhere to found on the Internet... until now. (A portion of it -- approximately 8 of its 20 pages -- has been published on this webpage.)


In "The Atomic Victims as Human Guinea Pigs,"Shibata relates the history of the early days of ABCC/JNIH cooperation. He highlights the fact that ABCC was subordinate to the General Head Quarters and U.S. occupational authorities. He also documents how the JNIH utilized scientists who previously worked as part of the notorious Unit 731 of Ishii Shiro, a large-scale bacteriological and chemical warfare research center run by the Japanese military. After World War II, the Americans amnestied the Japanese war criminals involved in the biowar and chemical warfare research programs, even though they had experimented on thousands of civilian and military POW victims, killing all of them in concentration camp-like environs.

The latter tale has been told many times, most recently by the late U.S. historian Sheldon Harris in the revised version of his book, Factories of Death: Japanese Biological Warfare, 1932-45 and the American Cover-Up (Routledge: 2002). It is an evil tale, as dark as they come, of how Cold War political exigency and hypocrisy was used to cover-up, especially for the American public, an alliance with some of the worst war criminals ever -- all to get access to their data and expertise, honed from over a decade of barbaric experiments on prisoners, including, many believe, U.S. POWs.

Later, according to a number of scholarly researchers, Unit 731 members or data taken from them, was used in a highly secret campaign of bacteriological warfare conducted by the U.S. during the Korean War. When news of the this war crime leaked out, including signed confessions from U.S. pilots, the U.S. government began a propaganda campaign deriding the confessions as the result of Chinese "brainwashing" and torture. A covert campaign to study these techniques was the supposed origin of the CIA's MKULTRA program.

It is not an exaggeration to say that much of our modern history, including even the recent turn (or re-turn) of the U.S. clandestine agencies and military to the "dark side" use of torture and drugs on prisoners, had its origins in this diabolical deal made with war criminals from Japan and Nazi Germany (the latter in Operation Paperclip and other similar programs).

I am pleased to bring this important piece of historical writing to U.S. readers and other with Internet access. Below is a selection from the essay. Note, references and footnotes are not reproduced here but can be read in the original essay (PDF link).
The first order of the U.S. Forces immediately after the occupation was to ban all publication of reports concerning the genocide and destruction caused by the atomic bombs. Thus they wanted to monopolize all information on the bombing. Until the end of the occupation on 28 April 1952, Japanese journalists, writers, cameramen, novelists and scientists were prohibited from reporting on the real situations of the atomic destruction. If they dared to do so, they were threatened with trial before the military tribunals of the Occupation Forces. Many books, including novels, poems and accounts of the events, were censored and often confiscated by American authorities. (Braw, 1986; Horiba, 1995a and 1995b) As a result, the urgent necessity to give medical and other social aid to the atomic victims (the “Hibakusha” in Japanese) was not reported even among Japanese.

Their second step was to prohibit all doctors in Japan from communicating and exchanging, even among themselves, the records of clinical experience and research on the Hibakusha. At that time they, especially in Hiroshima and Nagasaki, tried to do their best to find ways to cure the unheard-of terrible burns and internal disorders caused by atomic heat and radiation. The U.S. Forces further confiscated the samples of burnt or keloid skins, internal organs and blood and the clinical records of the dead and living Hibakusha. (Committee, 1981)

Their third step was to force the Japanese government to refuse any medical aid offered by the International Red Cross.

If a laboratory animal were cured, it would be utterly useless from the standpoint of medical scientific observers. Maybe it was by the same reasoning that the U.S. authorities did their utmost to prevent any medical treatment given to the Hibakusha. “As far as medical aid is concerned, the less the better” was their policy.

Their fourth step was to establish the Atomic Bomb Casualty Commission (ABCC) as two institutions in Hiroshima and Nagasaki for the purpose of observing, not curing, of the hibakusha. Thus, almost all Hibakusha have been treated as if they were only human guinea pigs. Suppose that an assailant continues only to observe a wounded victim for many years after an assault. There is no doubt that such observance itself is nothing but an infringement on human rights.

What did the Japanese Government do to aid the Hibakusha?

I am ashamed to say that the Japanese government did nothing to help the Hibakusha either.

Firstly, its bureaucrats did their utmost to cooperate with the above policy of the U.S. Army toward the Hibakusha. Only two months after the atomic bombing they dissolved the governmental hospitals in charge of medical treatment of the Hibakusha in Hiroshima and Nagasaki. As a result, many Hibakusha were left on the streets of the devastated cities without any medical treatment, compounding the many difficult post-war economic and social conditions they had to contend with.

Secondly, by orders of the General Head Quarters (GHQ) of the U.S. Occupation Forces, on 21 May 1947, the Japanese National Institute of Health (JNIH, YOKEN in Japanese abbreviation) was founded with half of the staff of the Institute of Infectious Diseases (IID) attached to the University of Tokyo.

During the period of the Japanese invasion of China from 1931 to 1945, the IID had fully cooperated with the notorious Unit 731, that is, the Army unit for bacteriological warfare. (Williams & Wallace, 1989; Harris, 1994) Most of the staff of the JNIH transferred from the University of Tokyo to the Health and Welfare Ministry were medical scientists who had intimately cooperated with the network of Unit 731 in China and Singapore as well as the Laboratory for Infectious Disease Control (LIDC) attached to the Imperial Army's Medical College. The LIDC in Toyama, Shinjuku-ku, Tokyo, was the headquarters for the network of the bacteriological warfare program and its institutions, including most of the medical schools of many universities.

The officially declared aims of the JNIH were to make research on pathogens and vaccines and also to screen the safety of biological products (vaccines, blood products and antibiotics), and thereby to contribute toward preventive medicine and public health under the control of the GHQ. However, there were two hidden objectives of the JNIH. The first was to cooperate with the ABCC. The second was to continue, under the guidance and control of the U.S. Army 406th Medical Laboratory,(1) some uncompleted studies of biological warfare program as schemed up by Unit 731. (Shibata, 1989 and 1990)

As for the first hidden objective, only 13 days after the establishment of the JNIH the GHQ asked it to help the ABCC. Dr. Saburo Kojima, then the first Vice-Director and later the second Director of the JNIH, in his commemorative essay, “Memories on the Past Ten Years of the JNIH,” looking back on its initial stage of cooperation with the ABCC, wrote, “We, the intelligent scientists had equally thought that we must not miss this golden opportunity”(2) to record the medical effects of the A-bomb on humans. He was reportedly one of the leading medical scientists who committed vivisection on Chinese prisoners as human guinea pigs in the network of Unit 731 in China.(3) As such a scientist, very positively appreciating the proposal of the GHQ, he never showed humanistic sentiments towards the Hibakusha, still less a counter-proposal for medical treatment of them. He only betrayed such cold-blooded and calculating words as is cited above.
Click here to read the complete essay, "The Atomic Victims as Human Guinea Pigs."

Additional reading:
"Japanese Biomedical Experimentation During the World-War-II Era" by Sheldon Harris, Ch. 16 of Military Medical Ethics, Vol. 2

"The Pentagon and the Japanese Mengele: The Abominable Dr. Ishii" by Christopher Reed, published at Counterpunch, May 27, 2006

Commission and Omission of History in Occupied Japan (1945-1949) by Stephen Buono, Journal of History, SUNY Binghamton, no date (Accessed 12/8/2012)

Sunday, June 12, 2011

Reposting FDL Book Salon: Robert Jay Lifton's new memoir, "Witness to an Extreme Century"

I had a great time hosting Firedoglake's Book Salon this afternoon. The guest was famous psychohistorian Robert Jay Lifton. Reposted below is the introductory post I wrote for the occasion. Readers should click though to read the entire exchange between myself, Dr. Lifton, and a number of commenters, touching on subjects from mind control and torture, to the Armenian genocide and the legacy of Hiroshima. Co-author with Dr. Lifton on a couple of books, and recently a blogger on the Wikileaks story, Greg Mitchell shows up in a number of the comments.
We are extraordinarily fortunate to converse today with psychiatrist and psychohistorical researcher Robert Jay Lifton. His new memoir, written after 60 years of professional life, is an amazingly fascinating and entertaining book. Dr. Lifton speaks in his persona of a gifted, intelligent, and rational observer and thinker, a self-described disciple of the Enlightenment and a humanist approach to understanding.

Yet Dr. Lifton was more than a mere witness to history. As his book describes it, his experience working with traumatized returning Vietnam veterans transformed the researcher into an activist as well, and he has continued making outspoken criticisms of U.S. military and interrogation/torture policies ever since. In 2004, he was one of the first medical professionals to speak out against the participation of doctors, nurses, and medics in torture by U.S. forces in Iraq, Afghanistan and Guantanamo Bay.

Dr. Lifton’s witnessing was always of an active sort, however, seeking to use understanding and intellect to bring light to some of the darkest episodes in recent history. To visit his work is to descend along with him into the most hellish and evil places in modern times, and his work acts like a kind of Virgilian torch for use by we Dante-like pilgrims, visiting hell to discover our own humanity, no matter what uncomfortable truths might await us.

In his book, Thought Reform and the Psychology of Totalism: A Study of “Brainwashing” in China, one of the most important works of psychology in the 20th century, Dr. Lifton interviews the victims of a massive “thought reform” campaign by the victorious Chinese Communist Party, undertaken in the aftermath of a terrible civil war, and under the blows of the Cold War and Korean War. In the process of this encounter with totalism – the manipulation of mind and personality by preying upon the fear of death, the power of group pressures and interpersonal pressures to produce false confessions, the internal splitting or dissociative properties of the mind, and the inescapable drama of individual identity formation – Dr. Lifton’s analysis made a tremendous contribution to our understanding of extreme psychological states, and extreme modalities of social and historical experience.

There were other such confrontations and discoveries, as Dr. Lifton’s personal intellectual and career journey led him to study another totalistic assault, albeit one imposed by distant technological, yet terrible means, in his study on the victims of Hiroshima, later published as Death in Life: Survivors of Hiroshima. Years later, he wrote, along with Greg Mitchell, Hiroshima in America, an amazing book about U.S. societal reaction to the destruction of the atomic bomb, the psychology of the men who decided to use it, and the collective denial that has captured our society ever since, while the insane destructive fantasy of total nuclear annihilation haunts us still.

Dr. Lifton’s memoir is organized around these fateful encounters, and the works that emerged from them, from the “thought reform” and Hiroshima work, to his massive 1986 study, The Nazi Doctors – about which he speaks at length about the difficult personal toll in undertaking such a work – and his encounters with the traumatized Vietnam veterans, and opposition to the Vietnam War in general (Home from the War: Learning from the Vietnam Veterans).

Dr. Lifton’s work has continued to enlighten in an activist way, from his work on the apocalyptic Japanese cult, Aum Shrinrikyo (Destroying the World to Save It: Aum Shinrikyo, Apocalyptic Violence, and the New Global Terrorism) to the extreme ideology of world domination that arose in U.S. ruling circles following 9/11 (Superpower Syndrome). But his new memoir, while it takes the reader on a journey into the dark territory surrounding “an extreme century” is also a moving personal account of personal development, and of those he encountered along the way.

Accompanied by his supportive and accomplished wife, BJ, and sometimes his children, Dr. Lifton had the good luck to encounter and collaborate with some of the best minds of the last century. Those who seek anecdote about the famous will not be disappointed, as Dr. Lifton describes his relationship with his great mentor, the famous psychoanalyst and theoretician Erik Erikson, his meetings with anthropologist Margaret Mead, his confrontation with Nazi doctor and famed ethologist, Nobel Prize winner Konrad Lorenz, his friendship with novelists Elie Wiesel and Norman Mailer, among other fascinating people who populate his new work.

Dr. Lifton did not remain in an ivory tower. As he explains in his memoir, stirred by the protests of the 1960s, he became an activist, and was twice arrested for civil disobedience against the Vietnam War. At his Wellfleet, Massachusetts home, he initiated a series of yearly meetings, beginning in 1966, and still continuing today, drawing together an idiosyncratic collection of academics, clinicians, artists and thinkers to discuss what he first characterized as psychohistory, but apparently grew larger into wide-ranging discussions about psychology, history, art, current events, all animated by Lifton’s own personality, rooted in inquiry, honesty, and good humor mixed with intellectual rigor.

As a balance to the dark powers of totalism, which draw upon the deepest roots of human psychological vulnerability and threaten the very planet in its death-defying search for unreachable immortality and omnipotence, Dr. Lifton counterposes a vision of a protean self, of symbolic immortality through embracing the connectivity of all humans throughout time. Proteanism concerns “the self’s capacity to change and transform itself,” its creative capacities, and its many cultural variations.
At a large reception during a conference, a graduate student I didn’t know confronted me in a New York/sixties manner so brash as to be almost charming: “Hey, Lifton, I tried to be a protean man and it doesn’t work.” Again I smiled, this time perhaps with a little more uneasiness. I told him that proteanism was not an absolute – one didn’t have to be changing or reconfiguring one’s psyche every day – but rather a tendency of the self. That was true enough, but I knew it to be only the beginning of an answer. (Witness to an Extreme Century, p. 369)
Modern history has presented us with the gravest questions and dilemmas, but Robert Jay Lifton has presented us with the beginning of some answers, and for this we can be grateful. With that, let’s welcome to Firedoglake, Dr. Robert Jay Lifton.

Sunday, August 8, 2010

Monday, March 17, 2008

Racist Reaction Accelerates Against Obama

Right-wing reactionaries thought manna had fallen from heaven along with the Reverend Jeremiah Wright's denunciation of the crimes of America. That's because Rev. Wright is Democratic presidential candidate Senator Barack Obama's personal preacher. But while the demagogues falsely label Wright's sermons as racist and anti-white, his remarks express truths that resonate with the experience of black Americans and cannot be forever hidden.

Anyone can go and watch excerpts from Rev. Wright's sermons, edited for maximum incendiarism by arch-conservative, Fox Network Hyas muckamuck, Bill O'Reilly. Yet, all the editing tricks in the world cannot paint Wright's sermons racist. But then that's the cry raised when African-Americans say anything on the mark about the experience of racism in America, an experience that has made them sensitive to the crimes and injustices of this country perpetrated abroad, as well.

As if four hundred years of slavery, and one hundred years of Jim Crow state segregationism were not enough to prove the racist legacy of this country, African Americans are still subject to discrimination across the entire society, with inferior schools, inferior health care, wage discrepancies, housing discrimination, racist assaults, unfair drug laws and a still racially insensitive judicial system. CalexanderJ over at Daily Kos hit the mark with this quote from the comedian Chris Rock:
I think Chris Rock said it best when he said, "to blacks, America is like an uncle who paid your way through college, but molested you." This quip reflects our (African American’s) recognition of the vast benefits living in America has provided us which we are truly grateful for, but it also acknowledges that we haven’t forgotten, the travesties that America inflicted on our race.
Travesties like slavery, lynching, and segregation, laws against miscegenation, Nazi-like experimentation (Tuskegee), mandatory sterilization laws. And most of this, slavery aside, within the lifetimes of many Americans. It was only thirty or more years ago that the government's FBI targeted Black leaders with its COINTELPRO program, which included blackmail, the use of agents provocateur, and assassination.

Let's look at what Wright actually said

He said the U.S. is "a country and a culture controlled by rich white people." He dissed liberal saint Bill Clinton, whose wife, Senator Hillary Rodham Clinton, is running near neck and neck with Obama for the nomination. "Bill did us just like he did Monica Lewinsky." Suddenly, Jeremiah Wright is the only man in America that can't make a Monica Lewinsky joke.

But Bill Clinton's welfare "reform" was no joke to African Americans. Clinton lined up with Newt Gingrich's "Contract with America" Republicans to pass a draconian welfare "reform" bill, which severely limited aid payments to poor families and many single mothers, who were disproportionately African-American. Millions were thrown off the welfare rolls, while the poverty rate continued to rise. Children were forced to fend for themselves as latch-key kids or join up with gangs, as single mothers worked part-time or low-paying jobs that barely made the bills, much less have the hundreds of dollars left over each month for decent childcare.

Reverend Wright denounced the government trafficking in drugs to support their right-wing insurgencies abroad, while building bigger prisons and passing onerous sentencing and drug laws at home, whose impact fell hardest upon black Americans.

Wright excoriated the U.S. government for its lies making false connections between Saddam Hussein and Al Qaida (something the Pentagon owned up to, very reluctantly only last week), its lies about Iraqi WMD, and even more lies tying 9/11 to a rationale for the aggressive invasion of Iraq. Nor did Wright stop there in challenging the U.S. government for its history of support to the former apartheid of South Africa, and to the Israeli apartheid-like treatment of the Palestinians.

And nothing he said was wrong... unless it is his assertion, supported by many in the black community, that AIDS was some kind of plot by the government against black people. But after everything else, can you blame them? And, by the way, it's not like the United States and other countries haven't thought about aiming biological warfare against specific races and nationalities. New genetic engineering techniques and DNA mapping has brought the possibility of making "ethnic" weapons from fantasy to dangerous near-future threat. (See the discussion of this by the well-respected watchdog group, the Sunshine Project.)

But if Wright was off on AIDS, he nailed this country on its shameful indifference to its history of mass murder. "We bombed Hiroshima and Nagasaki," Wright thundered, killing far more than the thousands who died on 9/11, "and we never batted an eye." If the preacher really wanted to nail the point home, he could have mentioned the hundreds of thousands of men, women and children killed by the U.S. in the invasion and occupation of Iraq. Or, for an earlier generation, there were the one million Vietnamese killed by the U.S. in the 1960s-1970s.

Finally, perhaps, it was Wright's Malcolm X-like pronouncement that drove the racists into a frenzy. After John Kennedy was assassinated, Malcolm famously intoned that America's chickens had come home to roost. Knowing what we do now about CIA assassinations and assassination attempts during the Kennedy years against Castro, Lumumba, Diem, and others, Malcolm X's comment seems more prescient than any of the establishment pundits of his time.

Rev. Wright reminded his African-American congregation that 9/11 happened, in part, because the "stuff we did overseas is brought back into our backyards." In fact, the growth of Islamic fundamentalism was fueled by U.S. and Western backing of corrupt and torturing governments, compliant with the needs of American business and foreign policy. Even further, Islamic obscurantists were funded by the CIA to the tune of hundreds of millions of dollars, and used as soldiers in the U.S. battle against the Soviet Union in the Cold proxy war that was Afghanistan.

Racism and the American Presidency

Barack Obama is a mainstream Democratic Party politician. But he wants to be President of the United States. He may be what he says he is, an idealistic man. He may be nothing but another phony false hope for the poor and downtrodden, and especially for African-Americans. Neither of those possibilities matter at the moment, because he is black. (His mixed parentage also is irrelevant in the light of American politics.)

America is a deeply racist country. It was founded on slavery. It kept millions in legal second-class status for over a hundred years. Outside of sports heroes, black children have few role models in the mass media. Their job prospects and their social mobility is terrible restricted compared to other groups in America. Blacks are vilified as having low IQ, being naturally criminal, or naturally ADD. They fill U.S. prisons in vastly disproportionate numbers.

There are many who hope that an Obama election can help change all that, and heal past wounds. The reality that is white racism in the United States is just beginning to raise its terrifying face in this election, having hunted around the borders of Clinton-Obama electioneering. The Wright story may or not be a calculated plant, but I suspect it's worse than that. The vilification of Wright by a vast majority of the media -- even Obama has (sadly) condemned Wright's statements -- is an offshoot of the racist culture of this country, fertilized by decades of backpedalling by the civil rights movement.

I'll say this, Obama is a brave man, as he is facing a behemoth in American racism. And he is an intelligent man, but the pressures he is and will be facing are immense. I wish him well, and I hope he does not cave in and throw his truth-telling friend and pastor under the wheels of a vindictive, blinded monster fearful of losing its phony race privilege. Because in America, it really is a small group of mainly white people that control this country. And they will not give up their power gently. They are readying this country for an outbreak of terrible racist propaganda.

Now we'll learn how much "progress" this country has really made in the last forty years, since the assassination of Martin Luther King, and the end of black hopes (for that time) in the smoldering ruins of the nation's ghettos.

Monday, August 6, 2007

6 August 1945

We remember.

From the Uranium Information Centre (UIC) in Australia, Nuclear Issues Briefing Paper No. 29.

The Effects of the Hiroshima and Nagasaki Bombs

The devastating effects of both kinds of bombs depended essentially upon the energy released at the moment of the explosion, causing immediate fires, destructive blast pressures, and extreme local radiation exposures. Since the bombs were detonated at a height of some 600 metres above the ground, very little of the fission products were deposited on the ground beneath. Some deposition occurred however in areas near to each city, owing to local rainfall occurring soon after the explosions. This happened at positions a few kilometres to the east of Nagasaki, and in areas to the west and north-west of Hiroshima....

In Hiroshima, of a resident civilian population of 250 000 it was estimated that 45 000 died on the first day and a further 19 000 during the subsequent four months. In Nagasaki, out of a population of 174 000, 22 000 died on the first day and another 17 000 within four months. Unrecorded deaths of military personnel and foreign workers may have added considerably to these figures....

From the estimated radiation levels, however, it is apparent that radiation alone would not have been enough cause death in most of those exposed beyond a kilometre of the ground zero below the bombs. Most deaths appear to have been from the explosion rather than the radiation....

The total number of casualties at the Japan bomb sites is estimated at around 200,000. Estimates of casualties is a complicated affair, and a detailed discussion and breakdown of figures can be found at atomicarchive.com.

From the UIC paper:

The atmospheric testing of nuclear weapons up to 1963 caused people to be exposed to radiation in a quite different way. The Japanese atomic bombs had caused lethal exposures locally from radiation at the time of the explosions, but very little radiation more than a few kilometres away. On the other hand, subsequent atmospheric tests did not cause any substantial direct exposures of people at the time of the tests. However, the fission products released into the atmosphere caused the whole world population to be exposed to very low but continuing annual doses from fallout. In at least two instances these fission products also caused substantial irradiation to small populations exposed to local fallout close to the site of testing.

A Hiroshima Victim Remembers

CBS television reporter David R. Ford visited the Atomic Bomb Hospital in Hiroshima, twenty years to the day the bomb fell on that city. He interviewed a woman there suffering from terminal radiation poisoning. She had no hair or nose, and a bandage around her eyes. She recounted the day that destroyed her life and changed the world:

"I was 13. I was in our school yard chatting with schoolmates, waiting for the bell to ring for school to begin. I saw a blue-red flash. It was like another sun. Minutes later, thousands of people were screaming in agony. Many were naked from the concussion, their bodies black. Blood was coming from all their body openings. For many, the flesh had been stripped, and hung so that one could see the bones. For some, it was like someone cut you with a razor at least a quarter-inch deep from shoulder to shoulder, then pulled the meat all the way down to your hips. Then burned you with a blow torch. I didn't know then how badly I was injured. A school friend raised her hand for me to help her. I reached for her hand. The skin came off like a glove, to the elbow. I vomited. Thousands of people were screaming and crawling to the river, desperate for water. As they drank, they died in horrible pain, filling the river like pieces of driftwood."

Pause. Think. Feel. Only silence is appropriate at this point.

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